REKONSTRUKSI METODOLOGIS HUKUM ISLAM AL-GHAZALI BAGI KEBUTUHAN HUKUM ISLAM KONTEMPORER: INTEGRASI ETIKA, TEOLOGI, DAN MAQASID AL-SYARI’AH
Kata Kunci:
Al-Ghazālī, Principles of Islamic Jurisprudence, Maqāṣid Al-Syarī‘ah, Maslahah, Legal Epistemology, Reconstruction of Islamic LawAbstrak
This study aims to formulate a conceptual synthesis of five dimensions of Imam al-Ghazālī's legal thought, namely the epistemological limits of reason and revelation, the discipline of assessing maslahat (public interest), the hierarchy of maqāṣid (objectives), the integration of law, ethics, and spirituality, and the position of ushul fiqh, as a basis for a methodological reconstruction relevant to contemporary Islamic law needs. The study uses a qualitative library-based design with a historical-intellectual approach and directed content analysis on the primary corpus of al-Mustaṣfā, al-Munqidh min al-Ḍalāl, Tahāfut al-Falāsifah, al-Mankhūl, Shifā’ al-Ghalīl, and Iḥyā’ ‘Ulūm al-Dīn, supported by secondary sources of academic literature from 2016-2026. The analysis procedure was carried out in four stages: inventorying concepts in the primary texts, thematic coding into epistemological, normative, ethical, and operational categories, triangulation with previous research interpretations, and synthesis of an integrated methodological matrix. The results show that these five dimensions interrelate and can be formulated into nine stages of legal reasoning: problem identification, fact validation, determination of normative sources, defining the scope of ijtihad, testing maslahat, applying the hierarchy of maqāṣid, assessing consequences, ethical evaluation, and legal decision-making. The theoretical contribution of this study lies in formulating an integrative framework that explicitly links epistemology, maslahat, maqāṣid, ethics-spirituality, and ushul fiqh as a single methodological grammar, rather than just a thematic combination of already known concepts. This study is conceptual, limited to the selected key works of al-Ghazālī, and has not been tested through case studies or cross-madhhab comparison, so the generalization of findings should be limited to an analytical framework level.
Referensi
Ahmad, R. (2008). Metode pentarjihan maslahat dan mafsadah dalam hukum Islam semasa. Jurnal Syariah, 16(1), 107–143. ttps://mjs.um.edu.my/index.php/JS/article/view/22779
Al-Ghazālī, A. H. (1964). Al-Munqidh min al-ḍalāl (J. Ṣalībā & K. ‘Ayyād, Eds.; 4th ed.). Maktabat al-Anjlū al-Miṣriyyah.
Al-Ghazālī, A. H. (1966). Tahāfut al-falāsifah (S. Dunyā, Ed.). Dār al-Ma‘ārif.
Al-Ghazālī, A. H. (1971). Shifā’ al-ghalīl fī bayān al-shabah wa al-mukhīl wa masālik al-ta‘līl. Maṭba‘at al-Irshād.
Al-Ghazālī, A. H. (1982). Iḥyā’ ‘ulūm al-dīn (Vols. 1–4). Dār al-Ma‘rifah.
Al-Ghazālī, A. H. (1993). Al-Mustaṣfā min ‘ilm al-uṣūl (Vols. 1–2). Dār al-Kutub al-‘Ilmiyyah.
Al-Ghazālī, A. H. (1998). Al-Mankhūl min ta‘līqāt al-uṣūl (M. Ḥ. Hītū, Ed.; 3rd ed.). Dār al-Fikr al-Mu‘āṣir.
Al-Raysuni, A. (2006). Al-baḥth fī maqāṣid al-syarī‘ah: Nasy’atuhu wa taṭawwuruhu wa mustaqbaluhu. Mu’assasat al-Furqān li al-Turāth al-Islāmī.
Amri, M. (2018). Konsep maslahat dalam penetapan hukum Islam: Telaah kritis pemikiran hukum Islam Najamuddin al-Ṭūfī. Et-Tijarie: Jurnal Hukum dan Bisnis Syariah, 5(2). https://doi.org/10.21107/ete.v5i2.4585
Auda, J. (2008). Maqasid al-Shariah as philosophy of Islamic law: A systems approach. International Institute of Islamic Thought.
Hallaq, W. B. (1997). A history of Islamic legal theories: An introduction to Sunni usul al-fiqh. Cambridge University Press.
Hasnia, Sultan, L., & Rahmatiah, H. L. (2026). Rekontruksi metodologis pemikiran filosofis hukum Islam: Integrasi multidisipliner sebagai fondasi respons hukum Islam terhadap tantangan era kontemporer. Al-Zayn: Jurnal Ilmu Sosial & Hukum, 4(1), 82–90. https://ejournal.yayasanpendidikandzurriyatulquran.id/index.php/AlZayn/article/view/2994
Kepplinger, E. (2024). “The maqāṣid are the qibla of the jurists”: A critical analysis of contemporary references to and usages of Abū Ḥāmid al-Ghazālī’s dictum. Religions, 15(2), 165. https://doi.org/10.3390/rel15020165
Khatib, S. (2018). Konsep maqashid al-syariah: Perbandingan antara pemikiran al-Ghazali dan al-Syathibi. Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi, Dan Keagamaan, 5(1), 47–62. https://doi.org/10.29300/mzn.v5i1.1436
Mohammed, T. A. S. (2024). A scientometric study of Maqasid al-shariah research: Trending issues, hotspot research, and co-citation analysis. Frontiers in Research Metrics and Analytics, 9, 1439407. https://doi.org/10.3389/frma.2024.1439407
Mu’alim, A. N. (2022). Potret maqasid syariah perspektif Abu Hamid Muhammad bin Muhammad al-Ghazali al-Thusi al-Syafi’i. Al-Mawarid Jurnal Syariah dan Hukum, 4(2), 111–120. https://doi.org/10.20885/mawarid.vol4.iss2.art3
Musarrofa, I., & Rohman, H. (2023). ‘Urf of cyberspace: Solutions to the problems of Islamic law in the digital age. Al-Ahkam, 33(1), 63–88. https://doi.org/10.21580/ahkam.2023.33.1.13236
Pasaribu, M. (2014). Maslahat dan perkembangannya sebagai dasar penetapan hukum Islam. Jurnal Justitia: Jurnal Ilmu Hukum dan Humaniora, 1(4). https://jurnal.um-tapsel.ac.id/index.php/Justitia/article/view/23
Prayogi, A., Nasrullah, R., & Setiawan, S. (2025). The evolution of fiqh in the digital era: Challenges and adaptations in Islamic jurisprudence. The Journal of Religion and Communication Studies, 2(1), 15–25. https://doi.org/10.61511/jorcs.v2i1.2025.1751
Rozi, F., Hamidah, T., & Arfan, A. (2022). Konsep maqasid syari‘ah perspektif pemikiran al-Juwaini dan al-Ghazālī. Iqtisodina: Jurnal Ekonomi Syariah dan Hukum Islam, 5(1), 53–67. https://ejournal.kopertais4.or.id/madura/index.php/IQTISODINA/article/view/5807
Unduhan
Diterbitkan
Terbitan
Bagian
Lisensi
Hak Cipta (c) 2026 Rifai Umaaya (Penulis)

Artikel ini berlisensi Creative Commons Attribution 4.0 International License.








